Bill Warner of the Center for the Study of Political Islam has done a masterful job of quantifying the contents of the Canon of Islam; the Qu’ran, the Hadiths or alleged sayings of Mohammed and the Sira, or biography of Islam. In this analysis, Warner concentrates on what is inside the covers of the Sira-Mohammed’s biogrraphy. What he finds in confirmation that violence, initially virtual, and later actual predominates. It is violence against the kafir-the unbeliever. Warner goes on in this content analysis of the ‘metrics’ of Islam to address kafirs, or dhimmis, who support an opposite view of Mohammed that is inauthentic. In this analysis he uses the philo-Mohammed former Catholic nun, Karen Armstrong and her biography of Mohammed as a ‘yardtsick’ to measure the extent of her dhimmitude.

Here are some metrics regarding the Sira-Mohammed’s biography:

When you read the Sira, you find that violence fills its pages. The first form of violence is verbal. After Mohammed’s first revelation, it only takes 12 pages until there is a fight and a Muslim bloodies a kafir. From that point on, Mohammed argues, threatens, curses, preaches, and condemns. So 98% of the text of Mohammed’s prophecy contains verbal violence against the kafirs (unbelievers).

Jihad starts 281 pages into his prophet-hood and it never stops for the next 409 pages. So 72% of the Sira’s report of his prophecy involves some form of jihad. Of course, the verbal abuse runs right along with the killing, torture, rape, theft, deceit and assassinations.

The Sira is not only a biography, but also a sacred text that contains the model for the perfect Islamic life. Again and again the Koran directs every Muslim to imitate Mohammed’s every word and deed. The Sira contains Islam’s grand political strategy.

There was peace for 2% of the Sira. That means that 98% of the Sira is devoted to ill will or with some form of argument, insults and curses against the kafirs. Put another way, 98% of the Sira is devoted to the suffering of the kafirs.

As regards Armstong’s bio of Mohammed, here is what Warner concludes:

Whereas, the Sira devotes 72% of its length to the jihad phase of Mohammed, Armstrong only allots 27% of her text to Mohammed’s jihad. Her total material devoted to Mohammed as a prophet is 183 pages, out of which 49 are jihad. There should be 132 pages of jihad to match the Sira. She eliminated 83 pages of jihad in order to make Mohammed look less violent.

She does the same thing with the Jew hatred/jihad. In the Sira, 5.3% of the text relates to the destruction of the Jews-assassinations, executions, rapes, torture and exile. This 5.3% only includes the physical harm, there are many other pages of Jew hatred that do not involve violence. In Armstrong’s biography, the destruction of the Jews is 2.7% of the text. She omits half of the Jew hatred material.

Basically, Armstrong censors half of the Jewish destruction and two-thirds of the jihad in her biography of Mohammed.

Warner’s bottom line is:

NOTE–POINT-OF-VIEW: There are always three points-of-view about Islam. The first is the believer-centric, Muslim, view. The second view is kafir-centric. A kafir has only one qualification-a kafir is anyone who does not believe that Mohammed is the prophet of Allah. There is a third view, the dhimmi-centric view. It is the believer-centric view except it is written by an apologist kafir.

This analysis is kafir-centric. Kafir-centric sees Islam from the standpoint of what happened to the kafir, how the kafir is treated. Today the history of the victim is popular fare for the colleges-African slave and native American history, for example. Kafir history is the history of the victim of Islam. When will this history be taught in our schools?